Abstract
This essay explores the aesthetic parallels between Dante’s Divine Comedy and Giotto’s frescoes in the Scrovegni Chapel, focusing on the concept of perspicuity – or self-evidence – as a hallmark of medieval truth-revelation. Beginning with Dante’s oath to the reader in Inferno XVI, the paper examines how the poet asserts credibility through a blend of realism, symbolism, and imaginative vision. This dynamic mirrors Giotto’s own visual language, which creates an illusion of timeless presence through spatial totality and unsynchronized gazes. I propose a “third Giotto,” neither strictly naturalist nor realist, but an artist whose effectiveness lies in evoking atemporality and transcendence through visual self-evidence. The interplay of gazes, suspended action, and trompe-l’œil details in Giotto’s work aligns with Dante’s poetic truth-as-fiction, both functioning as antidotes to fraud. Ultimately, the paper argues that both artists construct aesthetic experiences that lead the viewer or reader toward epiphany and the apprehension of eternal truths.
