Abstract
This paper asks what ‘boundaries’ mean in the context of soul, drawing on late-Platonist metaphysics in counterpoise with Daoism. On the Platonic side, mathematics polices contemplation’s horizon; the limits of discursive thinking mark epistemic thresholds that, in turn, determine soul as soul. At the precise brink where forms are grasped non-inferentially, soul exceeds all boundary conditions, that is, no longer soul as such. From the Daoist side, programmes of bodily cultivation and wuwei show that the ‘boundaries’ posited by youwei were never there to begin with, loosening the illusory grip of epistemic limits. In the end, the paper defines soul’s boundaries as contours of knowing rather than strict edges – epistemic vantage points, not ontological barriers.
